Jesus said: It is written in the prophets, "And they shall all be taught by God". Therefore, everyone who has heard and learned from the Father comes to me.John chapter 6 verse 45
Lead me in your truth and teach me for you are the God of my salvation; for you I wait all the day long.Psalm 25 verse 5
Who is the man who fears the Lord? Him will He instruct in the way that he should choose. Psalm 25 verse 12
I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you. Psalm 32 verse 8
Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart. Psalm 51 verse 6
Teach me your way, O Lord, that I may walk in your truth; unite my heart to fear your name. Psalm 86 verse 11
Blessed is the man whom you discipline, O Lord, and whom you teach out of your law. Psalm 94 verse 12
Teach me to do your will, for you are my God! Let your good spirit lead me on level ground. Psalm 143 verse 10
All your sons will be taught by the LORD, and great will be your children's peace. Isaiah chapter 54 verse 13
Jesus said: Take my yoke upon you and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. Matthew chapter 11 verse 29
O God, from my youth you have taught me, and I still proclaim your wondrous deeds. Psalm 71 verse 17
If we are to understand God, it is vitally important that we understand that one of the fundamental characteristics of God is that He is relational.
God did not simply command the universe to be formed and then watch from a distance as the process of creation unfolded. On the contrary, he was intimately involved at every stage of creation, as we can see in Genesis chapter 1.
And in Genesis chapter 2 we can see how intimately he was involved in the creation of man and woman:
18And the LORD God said, “It is not good that man should be alone; I will make him a helper comparable to him.” 21And the Lord God caused a deep sleep to fall on Adam, and he slept; and He took one of his ribs, and closed up the flesh in its place. 22Then the rib which the Lord God had taken from man, He made into a woman, and He brought her to the man. 23And Adam said, “This is now bone of my bones, and flesh of my flesh; she shall be called Woman, because she was taken out of Man.” Genesis 2:18,21-23 (NKJV)
God himself is relational, and he has designed men and women, who are made in His image, to be relational, too.
Throughout the Bible we see God forming relationships with individuals, families, and even a nation – the nation of Israel. But the depth of God’s commitment to relationship is made clear above all in his willingness to enter into covenant relationships with men.
A covenant is a binding agreement between two or more parties, which remains in force while the parties to the covenant are alive.
It was not uncommon in Old Testament times for men to enter into covenants with each other. These would normally have been what we might call 'political alliances'. For example, the patriarch Abram (whose name was later changed by God to Abraham):
These three Amorite men, Mamre, Eshcol, and Aner, were 'brothers' – not natural brothers, but brothers by covenant; and Abram had entered into an alliance with them, so he also was one of the 'brothers' who had covenanted with each other to stand by each other, help each other out when the need should arise, and generally keep an eye out for each other.
We see the force of this brotherhood in Genesis 14. Abram’s nephew, Lot, is captured by an invading army and taken away with all his family. Abram goes out to rescue him, and is accompanied by his three covenant 'brothers' – Aner, Eshcol, and Mamre. Because they are in covenant together, when Abram needs their help they go to war with him, at the risk of their lives.
The normal practice for entering into a covenant would have been that the men would take an animal, such as a sheep, a goat, or a bullock, and cut it into two pieces, laying the two pieces side by side on the ground. They would then walk between the bleeding pieces of the slaughtered animal and say something like, “may God do so to me, and more also, if I fail to abide by the terms of this covenant.”
By the time the ritual was finished, their feet and the hems of their garments would have been soaked in blood.
If you imagine yourself entering into a covenant with someone else using a ritual like this, or even being a witness to other people doing it, it’s easy to see how everyone would remember what was said and done that day for a long time to come.
There are five major covenants reported in the Bible – covenants entered into by God, which affect all of mankind. They are:
Through Noah – God’s covenant with all living creatures on the earth
Through Abraham – God’s covenant with the nation of Israel and, through them, with all those who support and bless them
Through Moses – God’s covenant with Israel – the Covenant of Law
Through David – God’s covenant with the Davidic dynasty, from which will come the promised Messiah
Through Jesus, the promised Messiah – God’s covenant with all mankind – the Covenant of Grace
Let's now consider each of these in turn, starting with Noah.
Noah, the Righteous Man who found Favour with God, and Abraham, the Man of Faith, the Friend of God, the Father of Nations
Read on ...Moses, the prince of Egypt, the Man of God, the Deliverer, and David, the King, the psalmist of Israel, the Man after God’s Own Heart
Read on ...This New Covenant is known as the Covenant of Grace, because God, in His mercy, is reaching out graciously to all, but in order for this to happen there must be blood shed, and someone has to pay a price.
Read on ...We have seen how God has entered into five distinct but related covenants with humanity. Now let's summarise what has been said and draw the appropriate conclusions.
Read on ...